Results for 'José María Díez Alegría'

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  1. La forma en la vida moral y jurídica.José María Díez-Alegría - 1958 - Pensamiento 14 (53):29-44.
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  2.  35
    Pensamiento político de José María Díez-Alegría.Juan Antonio Delgado de la Rosa - 2012 - Astrolabio 13:140-146.
    José María Díez-Alegría (1911-2010) forma parte de la historia de España, como jesuita, intelectual y pensador que ha creado unos vínculos especiales entre la fe y la política, tomando conciencia de la explotación que sufrían los obreros y de su alejamiento de la Iglesia. Intentó durante más de medio siglo romper, desde la Filosofía, el Derecho, la Ética, la Doctrina Social de la Iglesia, la manera que tenía la Iglesia jerárquica de entender la libertad de conciencia, (...)
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  3. Díez Alegría, José María: El Desarollo De La Docrina De La Ley Natural In Luis De Molina Y En Los Maestros De La Universidad De Evora De 1565 A 1591.A. A. de Linera & Staff - 1952 - Revista de Filosofía (Madrid) 11 (42):522.
     
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  4. El dolor y el sufrimiento en las grandes religiones.José María Pérez-Soba Díez del Corral - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (981):46-51.
    La piedra clave que sostiene el sistema simbólico de las religiones, es sin duda, la experiencia de salvación. F. Heiler afirmaba que el aroma de las religiones es la soteriología y R. Panikkar proponía definir el hecho religioso con tres simples palabras: "camino de salvación". Por ello, la realidad existencial del dolor y el sufrimiento son el gran reto lanzado a la experiencia religiosa: proponéis salvación, se puede decir a los creyentes, pero el dolor y el sufrimiento siguen existiendo. ¿Cómo (...)
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  5. Luis Molina, SJ:" Quid sit peccatum": comentario a 1, 2, q. 71, a. 6.José M. Díez-Alegría - 1950 - Pensamiento 6 (24):495-508.
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  6. Juricidad y eticidad.José M. Díez-Alegría - 1950 - Pensamiento 6 (21):91-94.
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  7. ¿ Qué piensa Molina sobre el fundamento de la obligatoriedad de la ley natural?José M. Díez-Alegría - 1954 - Pensamiento 10 (38):189-195.
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  8.  9
    El ahogo del lenguaje: Sobre el carácter místico de la ética de Wittgenstein.José María Ayuso Díez - 1991 - Cuadernos Salmantinos de Filosofía 18:37-50.
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  9.  15
    El no-lugar del deseo: utopía y escepticismo.José María Ayuso Díez - 1993 - Cuadernos Salmantinos de Filosofía 20:105-141.
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  10.  46
    van Manen's phenomenology of practice: How can it contribute to nursing?Begoña Errasti-Ibarrondo, José Antonio Jordán, Mercedes P. Díez-Del-Corral & María Arantzamendi - 2019 - Nursing Inquiry 26 (1):e12259.
    Phenomenology of practice is a useful, rigorous way of deeply understanding human phenomena. Therefore, it allows research to be conducted into nursing's most sensitive and decisive aspects. While it is a widely used research approach and methodology in nursing, it is seldom addressed and made use of in its practical and applied value. This article aimed to approach the global outlook of van Manen's hermeneutic‐phenomenological method to better understand its theoretical background and to address and support the contribution this method (...)
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  11. Bioética crítica y globalización.Txetxu Ausín Díez & María José Guerra Palmero - 2007 - Laguna 21:43-45.
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  12.  36
    How Do B-Learning and Learning Patterns Influence Learning Outcomes?María Consuelo Sáiz Manzanares, Raúl Marticorena Sánchez, César Ignacio García Osorio & José F. Díez-Pastor - 2017 - Frontiers in Psychology 8:257460.
    Learning Management System (LMS) platforms provide a wealth of information on the learning patterns of students. Learning Analytics (LA) techniques permit the analysis of the logs or records of the activities of both students and teachers on the on-line platform. The learning patterns differ depending on the type of Blended Learning (B-Learning). In this study, we analyse: (1) whether significant differences exist between the learning outcomes of students and their learning patterns on the platform, depending on the type of B-Learning (...)
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  13.  27
    Does the Use of Learning Management Systems With Hypermedia Mean Improved Student Learning Outcomes?María Consuelo Sáiz-Manzanares, Raúl Marticorena-Sánchez, José Francisco Díez-Pastor & César Ignacio García-Osorio - 2019 - Frontiers in Psychology 10.
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  14. Usability and User Experience of Cognitive Intervention Technologies for Elderly People With MCI or Dementia: A Systematic Review.Leslie María Contreras-Somoza, Eider Irazoki, José Miguel Toribio-Guzmán, Isabel de la Torre-Díez, Angie Alejandra Diaz-Baquero, Esther Parra-Vidales, María Victoria Perea-Bartolomé & Manuel Ángel Franco-Martín - 2021 - Frontiers in Psychology 12.
    IntroductionIncorporating technology in cognitive interventions represents an innovation, making them more accessible, flexible, and cost-effective. This will not be feasible without adequate user-technology fit. Bearing in mind the importance of developing cognitive interventions whose technology is appropriate for elderly people with cognitive impairment, the objective of this systematic review was to find evidence about usability and user experience measurements and features of stimulation, training, and cognitive rehabilitation technologies for older adults with mild cognitive impairment or dementia.MethodThe Medline, PubMed, Scopus, ScienceDirect, (...)
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  15.  33
    José A. Diez and Andrea Iacona, Amore e altri inganni, Milan, Indiana Editore, 2014, 169 pp., EUR 13.50 , ISBN 9788897404361. [REVIEW]Maria Scarpati - 2016 - Dialectica 70 (2):252-256.
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  16.  37
    José Carlos Bermejo Barrera, Fátima Díez Platas, Lecturas del mito griego.Barrígon Fuentes & María Carmen - 2004 - Kernos 17.
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  17.  14
    THOREAU, HENRY DAVID Escritos sobre la vida civilizada, edición de Antonio Lastra, traducción de Antonio Fernández Díez y José María Jiménez Caballero, Editorial digital In Itinere, Oviedo, 2012, 254 pp. [REVIEW]Fernando Vidagañ Murgui - 2014 - Anuario Filosófico:238-241.
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  18.  55
    Carlos Estepa Díez, Ignacio Álvarez Borge, and José María Santamarta Luengos, Poder real y sociedad: Estudios sobre el reinado de Alfonso VIII, 1158–1214. León: Universidad de León, 2011. Paper. Pp. 345; map. €24. ISBN: 9788497735728. [REVIEW]Peter Linehan - 2013 - Speculum 88 (3):794-795.
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  19. El problema del fundamento ontológico de la obligación en la obra De iustitia de Luis de Molina.J. Diez-Alegria - 1951 - Pensamiento 7 (26):147-167.
     
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  20.  16
    MARÍA JOSÉ FALCÓN Y TELLA / FERNANDO FALCÓN Y TELLA. Punishment and Culture: A Right to Punish?.José María Carabante Muntada - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (4):547-548.
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  21. Mi adscripción a Asturias (del libro de José María Laso, de Bilbao a Oviedo pasando por el penal de Burgos).José María Laso Prieto - 2009 - El Basilisco 41:81-96.
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  22.  34
    Should Business Organizations be Blind to Anomalies? On the Role of the Attributor in the Blurred Confines of Modern Error Theory.José María Ariso - 2018 - Philosophy of Management 17 (2):219-228.
    In this paper, I describe the main lines of modern error theory, a systemic theory which regards errors not as the results of someone’s negligence, but as parts of a complex system. Bearing in mind that errors must be considered as such by an observer or attributor, I expose Wittgenstein’s conception of the attributor responsible for discerning if a strange event constitutes an error or an anomaly. Subsequently, I illustrate this conception of the attributor by describing some traits of the (...)
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  23.  18
    Delusion Formation through Uncertainty and Possibility-blindness.José María Ariso - 2019 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 52:29-50.
    Algunos autores han intentado considerar los delirios como certezas –entendidas en el sentido de Wittgenstein– debido a las similitudes que parecen existir entre sus respectivos estatus epistemológicos. Sin embargo, dicho intento ha sido criticado con agudeza, entre otras razones, porque el contenido de los delirios choca frontalmente con el contenido de las certezas, por lo que los delirios no pueden ser comprendidos debido a los cambios en las relaciones de significado. Pero es evidente que, aunque los delirios no se puedan (...)
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  24.  51
    Can Certainties Be Acquired at Will? Implications for Children's Assimilation of a World‐picture.José María Ariso - 2016 - Journal of Philosophy of Education 50 (4):573-586.
    After describing Wittgenstein's notion of ‘certainty’, in this article I provide four arguments to demonstrate that no certainty can be acquired at will. Specifically, I argue that, in order to assimilate a certainty, it is irrelevant whether the individual concerned has found a ground that seemingly justifies that certainty; has a given mental state; is willing to accept the certainty on the proposal of a persuader; or tries to act according to the certainty involved. Lastly, I analyse how each of (...)
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  25.  19
    Butterfly wings: the evolution of development of colour patterns.José María Frade & Yves-Alain Barde - 1999 - Bioessays 21 (5):391-401.
    The diversity in colour patterns on butterfly wings provides great potential for understanding how developmental mechanisms may be modulated in the evolution of adaptive traits. In particular, we discuss concentric eyespot patterns, which have been shown by surgical experiments to be formed in response to signals from a central focus. Seasonal polyphenism shows how alternate phenotypes can develop through environmental sensitivity mediated by ecdysteroid hormones, whereas artificial selection and single gene mutants demonstrate genetic variation influencing the number, shape, size, position, (...)
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  26.  3
    Man in nature and behavior.Jose Maria Martinez - 1951 - New York,: Philosophical Library.
  27. Pacto privado feudal y estructura pública en la organización del poder político en la alta Edad Media.José María Minguez - 2007 - Res Publica. Murcia 17.
     
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  28.  37
    Can a culture of error be really developed in the classroom without teaching students to distinguish between errors and anomalies?José María Ariso - 2018 - Educational Philosophy and Theory 51 (10):1030-1041.
    It is expected that children increasingly learn to identify errors throughout their schooling process and even before it. As a further step, however, some scholars have suggested how a culture of error should be implemented in the classroom for the student to be able not only to locate errors but also, and above all, to learn from them. Yet the various proposals aimed at generating a culture of error in the classroom keep regarding error as all those responses and reactions (...)
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  29. Sermón inédito de Fr. José de Sigüenza en el aniversario de la muerte de Felipe II.José María Ozaeta - 1998 - Ciudad de Dios 211 (3):989-1004.
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  30.  28
    Unbegründeter Glaube bei Wittgenstein und Ortega y Gasset. Ähnliche Antworten auf unterschiedliche Probleme.José María Ariso - 2011 - Wittgenstein-Studien 2 (1):219-248.
  31.  19
    O que a linguagem do Terceiro Reich – como descrito por Klemperer – pode nos ensinar sobre certezas no sentido de Wittgenstein.José María Ariso - 2024 - Aufklärung 10 (3):21-36.
    Victor Klemperer (1881-1960) foi um professor alemão de línguas românicas que ficou famoso especialmente pelos escritos em que ele relatou como os nazis deformaram a língua alemã ao ponto de desenvolver o que ele chamou de “a língua do Terceiro Reich”. Neste artigo, pretendo explicar o que esta língua revela sobre certezas, compreendidas no sentido de Wittgenstein, o que, por sua vez, também pode contribuir para fornecer uma visão mais abrangente da medida em que a língua do Terceiro Reich foi (...)
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  32.  31
    The teacher as persuader: On the application of Wittgenstein’s notion of ‘persuasion’ in educational practice.José María Ariso - 2022 - Educational Philosophy and Theory 54 (10):1621-1630.
    Wittgenstein’s conception of ‘persuasion’, understood as the persuader’s attempt to modify the persuadee’s certainties, has been recently misinterpreted by some scholars. For Persichetti has overlooked the fact that one cannot persuade unintentionally, while Marconi and Perissinotto have not only taken for granted that persuasion consists in the mere transfer of a world-picture or set of certainties to an individual even when she has not alternative or different certainties, but also that education is restricted to persuading or transmitting certainties. After clarifying (...)
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  33.  68
    En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.".José María Rosales - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  34.  55
    Choice procedure consistent with similarity relations.Jose Maria Aizpurua, Jorge Nieto & Jose Ramon Uriarte - 1990 - Theory and Decision 29 (3):235-254.
  35.  21
    How to Increase Negative Self-Knowledge by Using Cognitive Restructuring Through Augmented Reality: A Proposal and Analysis.José María Ariso - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. Berlin: De Gruyter. pp. 235-252.
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  36.  22
    Is Critical Thinking Particularly Necessary when Using Augmented Reality in Knowledge Society? An Introductory Paradox.José María Ariso - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. Berlin: De Gruyter. pp. 3-22.
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  37.  54
    Grossmann and Millán-Puelles on the Argument from Physics.José María Garrido Bermúdez - 2010 - Metaphysica 11 (2):163-180.
    The paper focuses on Reinhardt Grossmann's analysis of the Argument from Physics, as well as the analysis by the Spanish philosopher Antonio Millán-Puelles, in an attempt to assess the validity of the Argument on the basis of their respective critical views. Both authors agree in perceptual realism and in the need to distinguish between the scope and object of Physics and the ordinary objects of natural perception. Their criticisms mainly concern the innappropiate use of the principle of reduction in the (...)
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  38.  7
    Francisco Giner de los Ríos: pedagogía y poder.José María Marco - 2008 - Madrid: Ciudadela Libros.
  39. El laberinto de la identidad: notas para un debate.José María Hernández - 2000 - Revista Internacional de Filosofía Política 15:161-167.
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  40.  53
    Wittgenstein and the Possibility of Inexplicably Losing Certainties.José María Ariso - 2013 - Philosophical Papers 42 (2):133-150.
    Though Wittgenstein's On Certainty has been influential in analytic epistemology, its interpretation has been enormously controversial. It is true that exegesis has been mainly concerned with the proper characterization of Wittgenstein's very notion of ?certainty?; however, some important questions remain unanswered regarding this notion. On the one hand, I am above all referring to the study of the possibilities we have of retaining a certainty when it has seemingly been placed into question and, on the other hand, of regaining a (...)
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  41. Cenas Hora Europea. Ambito de Investigación y Difusión "María Corral". Curso 1988-1989 María Corral.José María Vegas - 1989 - Diálogo Filosófico 15:427-428.
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  42.  44
    Teaching Children to Ignore Alternatives is—Sometimes—Necessary: Indoctrination as a Dispensable Term.José María Ariso - 2018 - Studies in Philosophy and Education 38 (4):397-410.
    Literature on indoctrination has focused on imparting and revising beliefs, but it has hardly considered the way of teaching and acquiring certainties—in Wittgenstein’s sense. Therefore, the role played by rationality in the acquisition of our linguistic practices has been overestimated. Furthermore, analyses of the relationship between certainty and indoctrination contain major errors. In this paper, the clarification of the aforementioned issues leads me to suggest the avoidance of the term ‘indoctrination’ so as to avoid focusing on the suitability of the (...)
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  43. El nivel epistemológico de las ciencias medias en el pensamiento de Tomás de Aquino.José María Petit Sullá - 1993 - Revista Española de Filosofía Medieval:159-164.
     
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  44. Filosofía del tiempo.José Maria de Estrada - 1955 - Buenos Aires,: ENE Editorial.
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  45.  11
    (1 other version)Frontmatter.José María Ariso - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. Berlin: De Gruyter.
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  46.  17
    Subject Index.José María Ariso & Astrid Wagner - 2016 - In José María Ariso & Astrid Wagner (eds.), Rationality Reconsidered: Ortega y Gasset and Wittgenstein on Knowledge, Belief, and Practice. Boston: De Gruyter. pp. 275-278.
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  47.  6
    Ludovico Antonio Muratori: pública felicidad, jurisprudencia, imparcialidad y arbitrariedad judicial.José María Garrán Martínez - 2024 - Anuario de Filosofía Del Derecho 40.
    En este artículo se abordan las principales reflexiones políticas y jurídicasrealizadas por Muratori durante los últimos años de su vida. En primerlugar, estudiaré su doctrina sobre los fundamentos del poder político ycomentaré algunos de sus consejos sobre cómo deben actuar los gobernantespara fomentar la pública felicidad. Después, partiendo de la idea de que elDerecho condiciona la consecución de esa finalidad, me centraré en el análisisde la obra Dei difetti della giurisprudenza, el tratado jurídico más relevanteelaborado por nuestro autor. Y, por (...)
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  48. Excurso: Marías y Titín. La línea clara.José María Salaverri - 2009 - In José Luis Cañas & Juan Manuel Burgos (eds.), El vuelo del Alción: El pensamiento de Julián Marías. Madrid: Páginas de Espuma.
     
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  49.  34
    Signo y sujeto lógico en Hegel.José María Sánchez de León Serrano - 2008 - Estudios de Filosofía (Universidad de Antioquia) 37:141-158.
    El artículo examina la conexión esencial que existe entre la concepción hegeliana del signo y el funcionamiento del discurso especulativo en la Ciencia de la lógica. Partiendo de la tensión irresuelta en la filosofía kantiana entre la capacidad significativa del discurso y su autorreferencialidad, se somete a consideración el intento hegeliano de resolver dicha tensión en su tratamiento del lenguaje, contenido en la Enciclopedia de las ciencias filosóficas. De esta manera se pone al descubierto el modo sutil en que la (...)
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  50. Aproximación a una misma ciencia de tres nombres:" Methaphysica"," Philosophia Prima" y" Theologia" en el comentario de Tomás de Aquino al" De Trinitate" boeciano.José María Felipe Mendoza - 2013 - Estudios Filosóficos 62 (179):99-114.
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